The Arts and Crafts Movement Was Primarily Based Upon Survey of Arc
Essay
The Arts and Crafts motility in Greater Philadelphia grew against the backdrop of the area's increasingly industrial character in the late nineteenth and early twentieth centuries. The 1876 Centennial Exhibition brought attention to Philadelphia'south prominence as a manufacturing center and fostered a renewed sense of pride in the metropolis's connections to national history, only it likewise elevated anxieties about the state of America's crafts and the potential shortcomings of mechanized production. In the face of mounting unease with the social and ecology impacts of industrialization, Craft advocates sought to mobilize architecture and the decorative arts in the service of recovering what they saw every bit the disappearing premodern values of craftsmanship, artistic harmony, and cultural cohesion.
The movement spread to the Philadelphia expanse over the last quarter of the nineteenth century with the increasing reach of the English design reform movement. The influential and polemical writings of English builder A.W.N. Pugin (1812–52), fine art critic John Ruskin (1819–1900), and especially designer William Morris (1834–96) together chosen for artists and craftspeople to work toward social and artful reform. With an ethos of honest labor and "truth to materials," they argued that objects and spaces should be simultaneously cute, functional, and produced in conditions that acknowledged the humanity of their makers. These ideas circulated in Philadelphia with the formation of art guilds modeled after those in England, popular periodicals such equally The Ladies' Abode Periodical (established 1883 in the city), and vibrant personal exchange amongst artists and designers on both sides of the Atlantic.
Past the time of the Centennial, several Philadelphia designers were already promoting aesthetic visions rooted in romantic notions of medieval Europe, rejecting what they considered the formality and ostentation of the neoclassical styles dominating the profession. Builder Frank Furness (1839–1912) and cabinetmaker Daniel Pabst (1826–1910), by and large considered "Victorian" figures, nevertheless drew upon the ideas of their English language contemporaries, design reformers Owen Jones (1809–74) and Christopher Dresser (1834–1904)—Dresser had attended the Centennial and lectured in Philadelphia—in their accent on stylized, organic ornamental schemes. Around the same time, architect Wilson Eyre Jr. (1858–1944) was instrumental in reviving an English language colloquial fashion in and around Philadelphia. These designers laid important background for the area's later Arts and crafts activity.
Additionally, young institutions such as the Pennsylvania Museum and School of Industrial Fine art (founded 1876, later separated into what would become the Philadelphia Museum of Art and the University of the Arts), the Philadelphia Schoolhouse of Design for Women (1848, later on Moore College of Fine art and Design), or Trenton, New Jersey's Schoolhouse for Industrial Art (1898, later role of Thomas Edison State College) were modeled after European precedents and attempted to address perceived depression standards of pattern in manufacturing. Through instruction, exhibitions, and lectures by prominent creative figures, these organizations became important vehicles for the theories of design reform, advancing the notion of craftsmanship in relation to modern manufacturing.
Arts Colonies and Arts and crafts Production
Outside of these official institutional efforts, 1 of the most aggressive undertakings of Craft advocates was the establishment of utopian communities to promote aesthetic excellence and social unity through the crafts. Often framed as political acts and conceived in broadly anti-capitalist terms, they attempted to provide solutions to the uneven economic opportunity of the American Gilt Age. These communities drew upon design reformers' cultural critiques—especially Morris'south views on fine art and labor—while their picturesque, vernacular-styled physical environments were inspired past the piece of work of reformist architects such as Eyre.
The Philadelphia area was host to a particular concentration of arts-focused community experiments. Near prominent among them was Rose Valley, established near Moylan, Pennsylvania, in 1901. With the production of "artistic handicraft" as one of its core charters, the Rose Valley Association built its arts colony in and around an abandoned fabric mill, a potent symbol of disenchantment with mechanized manufacture. The hamlet was largely the project of Philadelphia architect William Lightfoot Price (1861–1916), whose early career included a stint in Frank Furness's office, and his partner M. Hawley McLanahan (1865–1929). By 1905, the community included a furniture shop (for which Price designed many of the pieces), metalworking and pottery shops, and a bookbindery in addition to individual artists' studios. Rose Valley too maintained a "urban center part" and a press in Philadelphia, which sold and promoted piece of work from the shops. Still, their production ultimately proved financially unsustainable, and the Rose Valley Association was disbanded by 1910.
The yr before the founding of Rose Valley, Price helped found some other experimental community. Arden, Delaware, simply north of Wilmington, was a joint venture between the builder and Philadelphia sculptor Frank Stephens (1859–1935) and was based on the "unmarried-tax" theories of American economist Henry George. Stephens and Price couched George's radical economic principle in medievalizing terms—what they saw as the autonomous, "mannerly" character of the Middle Ages—and borrowed from the English Garden Cities motion, designing a woodland village with two central greens. While the scale of craft activity in Arden was more modest than at Rose Valley, the hamlet was host to a furniture workshop, a press shop, and the commercially successful Arden Forge, which operated until 1935. In both colonies, social life was as integral to the utopian vision; theater, poetry, dancing, and music all played important roles in fostering both community spirit and a holistic approach to artful living.
Philadelphia-Surface area Artists and the Medieval Platonic
Among the influence of Philadelphia's arts institutions and utopian colonies, the work of several individual artists in greater Philadelphia too relates to Arts and Crafts principles, particularly the emphasis on medieval models. The Polish-born main metalworker Samuel Yellin (1885–1940), who studied and later taught at the Pennsylvania Museum School of Industrial Art, used traditional techniques and structured his Philadelphia workshop around longstanding European craft practices. Yellin'southward student Parke Edwards (1890–1973) contributed significant metalwork to the Bryn Athyn Cathedral (congenital 1913–xix) in the eponymous Swedenborgian community northward of Philadelphia, where workshops established for the building project were consciously shaped after medieval precedent. And amid a prevalent Gothic revival, painter William Willet (1869–1921) formed a stained glass studio in 1898 with his wife Anne Lee Willet (1867–1943). Inspired by the English language Pre-Raphaelites, a grouping with close ties to Arts and Crafts, Willet diverged from the vogue for opalescent drinking glass in the American movement, strongly preferring medieval techniques and materials.
The Pre-Raphaelite influence, as well as involvement of English illustrators such equally Walter Crane and Kate Greenaway in design reform, also provided important precedents for some Philadelphia-area graphic artists. Wilmington-based illustrator and author Howard Pyle (1853–1911) published a well-known cycle of Arthurian illustrations (1903–10) that played upon gimmicky interest in the Middle Ages. Pyle taught at the so–Drexel Plant of Art, Science, and Industry until 1900, later opening a pedagogy studio at his own home. His pedagogy proved so pop that an informal colony of illustrators formed in Wilmington. A number of his students, including Violet Oakley (1874–1961), a Philadelphia illustrator, designer of stained drinking glass and mosaics, and muralist for the Pennsylvania Land Capitol), and the painters and illustrators Maxfield Parrish (1870–1966) and N. C. Wyeth (1882–1945) went on to prestigious careers.
In Doylestown, Pennsylvania, Henry Chapman Mercer (1856–1930) founded the Moravian Pottery and Tile Works in 1899. Edifice on his prolific career as an archaeologist, historian, and collector, Mercer's initial ambition was to revive disappearing Germanic pottery techniques from early America. Withal, he also drew significant inspiration from the Heart Ages for the Moravian ceramics, whether in conventional shapes, pictorial "mosaic" tiles, or the distinctive high-relief designs (known as "brocade" tiles) he used in larger narrative compositions. In addition to his membership in the influential Boston Society of Arts and Crafts, Mercer was well-continued with nearby Arts and Crafts advocates. William Fifty. Price, for example, used Moravian tiles in several of his buildings, including Jacob Reed'due south Sons' store in downtown Philadelphia (1903) and the façades of Rose Valley houses. Mercer's lectures and writings farther illustrated his conviction that learning from the past was critical for the arts of the industrial era.
Decorative Arts Further Afield
Across Philadelphia, a number of commercial firms responded to the growing American taste for the Arts and crafts, although these tend to be less well-documented. One of the virtually successful was the Fulper Pottery in Flemington, New Jersey, which had operated since the early on nineteenth century only released a pop "Vasekraft" line of fine art pottery by 1909; Trenton-based Lenox's Ceramic Art Company (founded 1889; from 1906, Lenox Incorporated) likewise produced Craft wares. In southern Pennsylvania, the York Wall Paper Company offered several designs that echoed William Morris's well-known wallpapers and textiles, while glass firms such as Gillinder and Sons in Philadelphia and the Dorflinger Glass Company in White Mills, Pennsylvania, produced works with organic ornament that would have fit well inside an Arts and Crafts interior.
Past the time the United states entered World War I in 1917, the American Craft ethics were subsiding in the face up of shifting tastes, the disbandment of arts colonies, and the increasing economic pressures of industrial production. Some private firms and makers nevertheless connected their craft-derived work; Samuel Yellin continued forging iron into the 1930s. Ultimately, Greater Philadelphia'due south Arts and Crafts history is particularly notable for the close-knit nature of the artistic customs and the generally high quality of its output. In many ways, Pennsylvanian reformers came as close equally whatsoever Americans did to realizing the medievalizing ideals of Ruskin and Morris, albeit in short-lived manner. The Arts and Crafts legacy, furthermore, set up an important stage for the ascent of the studio craft movement in postwar Philadelphia.
Colin Fanning is Curatorial Fellow in the Department of European Decorative Arts and Sculpture at the Philadelphia Museum of Art. He holds an One thousand.A. in Decorative Arts, Pattern History, and Material Culture from the Bard Graduate Center. (Author data current at fourth dimension of publication.)
Copyright 2015, Rutgers University
Gallery
Dragonfly Lamp by Fulper Pottery
The Metropolitan Museum of Art
The Fulper Pottery Company, founded in the early part of the nineteenth century, was primarily a producer of utilitarian stoneware, but in 1909 the company released a line of art pottery it named "Vasekraft." Most of the shapes in the line were uncomplicated and derived from Eastern examples, with richly colored and textured glazes. This lamp, however, was a particular technical and aesthetic innovation, with a glazed ceramic shade inset with pieces of colored glass. Its motifs—dragonflies and water lilies—also appeared in the somewhat meliorate-known lamps by New York glass artist Louis Comfort Tiffany (1848–1933) and signal the broad Arts and crafts interest in nature-inspired forms and ornamentation.
Tabular array Lamp, 1910–15. Made by Fulper Pottery Visitor (Flemington, New Jersey). Shade and base: glazed pottery; shade inset with drinking glass. H. 19 5/8 in. (49.8 cm.); Diam. 17 in. (43.ii cm). The Metropolitan Museum of Art, Buy, Anonymous Gift and William Cullen Bryant Fellows Gifts, 1998.
Frank Furness Desk
Philadelphia Museum of Art
The piece of work of Frank Furness, one of Philadelphia's most prominent architects of the nineteenth century, rejected historicist forms and ornament, despite his early exposure to the Beaux-Arts tradition in the New York Metropolis office of Richard Morris Chase (1827–95). He opened a exercise in Philadelphia in 1867 and collaborated with his partner George Westward. Hewitt (1841–1916) on their successful 1871 competition entry for the Pennsylvania Academy of the Fine Arts building, notwithstanding standing at the corner of Broad and Cherry-red Streets in cardinal Philadelphia.
In improver to his evocative and original architecture, Furness also oversaw the execution of a number of his article of furniture designs over the course of his career. This desk, designed for his brother Horace's written report, exhibits an architectonic presence, with a horseshoe arch and dense ornament that resonated with several of Furness's building designs. The dumbo, stylized (rather than naturalistic) organic ornament corresponds to the principles of pattern reform promoted in particular past Owen Jones and Christopher Dresser. Furness'southward eclectic, anti-classical arroyo to ornamentation provided an of import precedent for the afterwards Arts and Crafts movement in greater Philadelphia.
Desk-bound, 1870–71. Designed by Frank Furness (American, 1839–1912). Made by Daniel Pabst (American [born Germany], 1826–1910). Walnut, walnut veneer; rosewood (knobs); brass, fe, steel, glass. 77 1/ii x 62 x 32 i/4 inches (196.9 x 157.five x 81.9 cm). © Philadelphia Museum of Art, Gift of George Wood Furness, 1974.
Jervis Vase
The Metropolitan Museum of Art
Art pottery—as decorative objects and in interior or architectural applications—was an especially of import vein of Arts and crafts action in the United States. The ceramist William P. Jervis, formerly of the Avon Faience Company and Corona Pottery in England, rented a studio space in the Rose Valley guildhall until 1905 and was an of import catalyst for the colony's ceramics operations.
Notably, he did not find the utilize of handwork and machine manufacture to be incompatible. The combination of handwork and machining was more mutual in the Arts and crafts movement, peculiarly in America, than the heightened rhetorical focus on handwork and craftsmanship might indicate. Much of Jervis's Rose Valley pottery was made with the aid of industrial tools such as molds and jiggers, assuasive the potters to focus their attention on glazes, such as the rich matte cobalt shown here.
Vase, 1904–five. Fabricated past William P. Jervis (American [born England], 1851–1925). Earthenware. H. four 1/2 in. (11.four cm). The Metropolitan Museum of Fine art; Purchase, Charles L. and Jane D. Kaufmann Gift, in memory of Charles 50. Kaufmann, 1991.
Lenox Vase
Philadelphia Museum of Art
This vase from the ceramics company Lenox Incorporated, based in Trenton, New Bailiwick of jersey, is of enameled porcelain, in contrast to the thickly-potted earthenware and stoneware that characterized the bulk of art pottery at the fourth dimension. However, it demonstrates that the blueprint-reform vogue for flat, stylized vegetal ornamentation carried across media and manufacturers of different philosophical stripes. Lenox Incorporated, originally named Lenox'southward Ceramic Art Company, had its roots in the Arts and Crafts movement, structured as an art studio rather than a factory. From 1906 the visitor turned its focus toward college-volume tableware production, although information technology still made "artistic" works such equally this vase. The vase was available in the John Wanamaker Company section store in New York, illustrating the widespread popularity of the Arts and Crafts aesthetic in the first decade of the twentieth century.
Vase, 1911. Fabricated past Lenox Incorporated, Trenton, New Jersey. Porcelain with underglaze and overglaze enamel decoration. 10 one/2 x 8 5/sixteen inches (26.7 x 21.1 cm). © Philadelphia Museum of Art, Purchased with funds contributed in memory of Sophie East. Pennebaker, 1997.
Price Trestle Table
The Metropolitan Museum of Fine art
This trestle table, designed by William L. Price, illustrates the fine adroitness and beautiful forms produced by the Rose Valley arts colony exterior Philadelphia. Details such as the exposed dovetail joints betwixt the boards of the tabletop, the exaggerated mortise-and-tenon joinery of the stretchers, and the emphasized grain of the oak were common characteristics of Craft piece of furniture, meant to draw attention to the craftsmanship, materiality, and "honesty" of the tabular array. While Cost'southward nod to the Gothic revival style was somewhat more historicist than the product past other American Arts and crafts firms and appealed to elite tastes of the moment, the Rose Valley Shops were a bold endeavour to realize the ideals of creative handicraft, guild-derived systems of labor, and fraternal rural living so central to the Craft move in America.
Library Table, 1904. Designed by William L. Cost (American, 1861–1916). White oak, stained. 29 1/2 10 66 x 39 1/2 in. (74.9 x 167.6 x 100.3 cm). The Metropolitan Museum of Fine art, Sansbury-Mills Fund, 1991.
Yellin Lock, Key, and Handle
Philadelphia Museum of Fine art
Based on a romantic vision of Middle-Ages ironwork, this handmade lock exemplifies the attention to detail and lavish Gothic decoration of Samuel Yellin's work. Born in Poland, apprenticed in Russia, and later a teacher at the Pennsylvania Museum School of Industrial Art, Yellin worked at both large and small scales, and some of his ironwork remains visible in Philadelphia's built surroundings and many other cities beyond the United states of america. This lock in particular is a masterpiece in miniature, drawing attending to its artistry through its fine ornament and the lock machinery visible through a translucent panel of mica (now missing).
Yellin saw his art equally a direct inheritor or continuation of medieval ironsmithing, and modeled his firm—which employed around 2 hundred craftsmen by the 1920s—on the workshop practices of the Middle Ages. This intense interest in the artisan culture of earlier periods, along with his focused attention on materiality and high-quality handwork, made Yellin one of the most prominent and successful participants in Philadelphia'due south Craft move.
. Lock, Key, and Handle, 1911. Made past Samuel Yellin (American [born Russia], 1884–1940). Wrought iron, mica (originally, at present missing). 16 1/2 ten xix 3/iv ten 3 1/four inches (41.ix x 50.2 x 8.3 cm). © Philadelphia Museum of Fine art, Purchased with the Joseph E. Temple Fund, 1911.
Willet Panels
Corning Museum of Glass
In Philadelphia, the Arts and crafts movement often overlapped with the widespread Gothic revival style that was popular throughout the country. This is peculiarly evident in the stained glass fabricated by creative person William Willet and his wife Anne Lee Willet, which adorned churches, homes, and public buildings from the xix-teens onward. Willet had studied with prominent American artists William Merritt Hunt and John La Farge before opening his own studio for stained glass. Heavily influenced by the piece of work of the English Pre-Raphaelite group, this pair of windows bears verses from a thirteenth-century composition by Italian poet Dante Alighieri, whose piece of work was translated by the English artist (and member of the Pre-Raphaelite Brotherhood) Dante Gabriel Rossetti (1828-82).
2 Stained Glass Window Panels, 1910–20. Fabricated by William Willet (American, 1869–1921). Corning Museum of Drinking glass, Gift of Dr. Thomas H. English.
York Wall Newspaper Company
Cooper Hewitt, Smithsonian Pattern Museum
This wallpaper by southern Pennsylvania house York Wall Paper Company exhibits the strong influence of William Morris and his aesthetic philosophies on American designers and manufacturers. Morris argued that overly illusionistic representations in the decorative arts were deceptive and "quack." Appropriately, he argued that stylized or slightly abstracted nature-inspired motifs were preferable for textiles and wallpapers, highlighting the two-dimensionality of the surface while drawing attention to the artistic quality of the pattern. While this case was car-printed (rather than the expensive and labor-intensive block-printed papers Morris advocated), it demonstrates the far reach of English design reform ideas in the late nineteenth and early twentieth centuries.
Sidewall, 1895–1905. Fabricated by York Wall Paper Company (York, Pennsylvania). Machine-printed. 27 9/16 x 19 five/16 in. (seventy x 49 cm). Cooper Hewitt, Smithsonian Design Museum, Souvenir of Philadelphia Museum of Fine art.
Backgrounders
Links
- Architecture and Crafts (Rose Valley Museum)
- Articles almost Craft Movement (Philly.com)
- The Arts and Crafts Movement in America (Metropolitan Museum of Art)
Source: https://philadelphiaencyclopedia.org/essays/arts-and-crafts-movement/
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